Nationalism and Fundamentalism
There is an ancient Persian proverb which says, "When a Shah goes mad he goes to fight in the Caucasus." Putin’s ignorance is not confined to proverbial wisdom, though. Putin is taking the wrong approach to the Caucasus (i.e. Ossetia and Chechnya). He has refused to familiarize himself with the consequences of nationalism - not simply "terrorism" - in the Caucasus.
Putin is actually dealing with terrorism and crime, which are symptoms of nationalism and religious fundamentalism. Terrorism and crime are entirely different than nationalism and religious fundamentalism. In the political landscape of Chechnya, it seems that nationalism and radical religion have come to compete and overlap as they have in Iraq and Afghanistan.
If we examine the region’s history, it is clear that nationalism has been a source of power in the Caucasus since the 18th century. The Chechens defended against Czarist imperial expansion from 1818. After 1917, they struggled against the Bolsheviks. They rose again when the German offensive reached Chechnya in 1942, and in revenge Stalin - himself from the Caucasus - deported many to Central Asia.
Putin renewed his war against the Chechens to win votes, in Russia’s last election. However, Chechen terrorism undermined Putin’s quest for victory; though he ultimately won. A theme of his campaign was security, that he was fighting the good fight against the “terrorists” in Chechnya to keep Russia safe. It reminds me of the Presidential Election in the US in 2004. Another parallel between Bush and Putin can be drawn here. Putin’s handling of the Caucasus is of a similar sort to how Bush has handled both Afghanistan and Iraq in his “War on Terror”. In Iraq, the Bush administration made a gift of Iraqi nationalism to the Islamic fundamentalists. Without nationalism, the fundamentalist cause is weak.
There is a tie between nationalism and fundamentalism. In Iraq, as other places, the goal of jihad is to reconstruct the fundamentalist intellectuals' romanticized notion of medieval Islamic society. Recovering a “golden age” is a thought that persists in developing societies dealing with the crises of development. A part of society, usually young, often Western-educated and from privileged circumstances, experiences a puritan reaction against the prevailing materialism, moral disarray, extravagance, and corruption that it sees in the West.
This is a common phenomenon. The "Maoist" terrorists of Western Europe in the 1970s and early 1980s included daughters of pastors and former seminarians, who were motivated by their moral outrage against capitalism. Young Muslims, who mobilized to fight Russian hostility, in Afghanistan moved on to fight corruption and heresy elsewhere in other areas including North Africa and the Balkans. However, the people in those countries resisted them. Just as in the case of Europe's "Maoists," the radicalized young had believed that ordinary people were ready for revolution, and were misguided. The next step for the radical Islamic Fundamentalists, when the people won't follow, is terrorism: terrible violence meant to awaken Muslims to the “truth”, and to bring the wrath of God on them.
That brings us to Al Qaeda. Fundamentalism and nationalism were parallel forces at work in the Caucasus and the Middle East well before the new fundamentalists came home from Afghanistan. Nationalism, with terrorism being a method of this madness, motivated the Zionists' war against the Palestinians and the British before Israel was created. Palestinian terrorism has been part of the conflict with Israel ever since. I am not sure what Washington thought it was doing - and there seems to have been little responsible thought about what it was doing - it made a basic error by declaring a "War on Terror" after the Sept. 11 attacks and then attacking the Taliban regime in Afghanistan and invading Iraq. It created the circumstances in which nationalism and "terrorism" are now in perpetual war with the United States.
The Iraq insurgency’s essential motivation is nationalism. Sooner or later, the United States will be forced out of Iraq. Nationalism has been the most important force in modern history; it has resisted and outlasted all totalitarianisms. Nationalism finds a fond bedfellow with religious fundamentalism, as they are both ways to affirm identity. It makes use of terrorism, because this is the weapon of the weak. Ultimately, terrorism is a symptom of nationalism. On balance, what has driven U.S. policy since Sept. 11, 2001, if not teeth gnashing nationalism?
Putin is actually dealing with terrorism and crime, which are symptoms of nationalism and religious fundamentalism. Terrorism and crime are entirely different than nationalism and religious fundamentalism. In the political landscape of Chechnya, it seems that nationalism and radical religion have come to compete and overlap as they have in Iraq and Afghanistan.
If we examine the region’s history, it is clear that nationalism has been a source of power in the Caucasus since the 18th century. The Chechens defended against Czarist imperial expansion from 1818. After 1917, they struggled against the Bolsheviks. They rose again when the German offensive reached Chechnya in 1942, and in revenge Stalin - himself from the Caucasus - deported many to Central Asia.
Putin renewed his war against the Chechens to win votes, in Russia’s last election. However, Chechen terrorism undermined Putin’s quest for victory; though he ultimately won. A theme of his campaign was security, that he was fighting the good fight against the “terrorists” in Chechnya to keep Russia safe. It reminds me of the Presidential Election in the US in 2004. Another parallel between Bush and Putin can be drawn here. Putin’s handling of the Caucasus is of a similar sort to how Bush has handled both Afghanistan and Iraq in his “War on Terror”. In Iraq, the Bush administration made a gift of Iraqi nationalism to the Islamic fundamentalists. Without nationalism, the fundamentalist cause is weak.
There is a tie between nationalism and fundamentalism. In Iraq, as other places, the goal of jihad is to reconstruct the fundamentalist intellectuals' romanticized notion of medieval Islamic society. Recovering a “golden age” is a thought that persists in developing societies dealing with the crises of development. A part of society, usually young, often Western-educated and from privileged circumstances, experiences a puritan reaction against the prevailing materialism, moral disarray, extravagance, and corruption that it sees in the West.
This is a common phenomenon. The "Maoist" terrorists of Western Europe in the 1970s and early 1980s included daughters of pastors and former seminarians, who were motivated by their moral outrage against capitalism. Young Muslims, who mobilized to fight Russian hostility, in Afghanistan moved on to fight corruption and heresy elsewhere in other areas including North Africa and the Balkans. However, the people in those countries resisted them. Just as in the case of Europe's "Maoists," the radicalized young had believed that ordinary people were ready for revolution, and were misguided. The next step for the radical Islamic Fundamentalists, when the people won't follow, is terrorism: terrible violence meant to awaken Muslims to the “truth”, and to bring the wrath of God on them.
That brings us to Al Qaeda. Fundamentalism and nationalism were parallel forces at work in the Caucasus and the Middle East well before the new fundamentalists came home from Afghanistan. Nationalism, with terrorism being a method of this madness, motivated the Zionists' war against the Palestinians and the British before Israel was created. Palestinian terrorism has been part of the conflict with Israel ever since. I am not sure what Washington thought it was doing - and there seems to have been little responsible thought about what it was doing - it made a basic error by declaring a "War on Terror" after the Sept. 11 attacks and then attacking the Taliban regime in Afghanistan and invading Iraq. It created the circumstances in which nationalism and "terrorism" are now in perpetual war with the United States.
The Iraq insurgency’s essential motivation is nationalism. Sooner or later, the United States will be forced out of Iraq. Nationalism has been the most important force in modern history; it has resisted and outlasted all totalitarianisms. Nationalism finds a fond bedfellow with religious fundamentalism, as they are both ways to affirm identity. It makes use of terrorism, because this is the weapon of the weak. Ultimately, terrorism is a symptom of nationalism. On balance, what has driven U.S. policy since Sept. 11, 2001, if not teeth gnashing nationalism?
